Saturday, 31 March 2012

PMI, PAP & PIE



EXPLANATION
TEXT
P=PLUS POINTS
Things I felt were particularly good or worthy about what I saw, heard and/or did

M=MINUS POINTS
Things I felt didn’t quite work and could be a source of further reflection and possible improvement

I=INTERESTING POINTS
Things which particularly interested me, surprised, intrigued, puzzled me




EXPLANATION
TEXT
P=POSITIVE
What were the things that you did that enabled you to use your strengths at this particular moment?

A=ACTION
What single thing, if it were to happen more frequently, would make a significant difference to your work right now?

P=POSSIBILITIES
What thing(s) need(s) to change so that you can use your strengths, more often, in the future?




  1. Draw a pie. Make each slice represent the important parts of your life. (Or concerns or skills or revision topics or...)
  2. Place pie face down in the middle of the table. No need to sign.
  3. Mix up the pies. Choose one and offer an interpretation of it to the group.
  4. What are you learning?
  5. Re-claim your own pie and share the significance of the different pieces.
  6. On the reverse side of your pie, re-draw it in such a way that it reflects a better and more preferred way of valuing your time.
  7. Now share with group members.
  8. What is the most important thing you have to change, in your current situation, to bring this preferred pie into existence?

Sunday, 25 March 2012

The Silent Teacher


Portfolios as reflection - the biggest nudge to independent learning?


It is impossible to identify what you are learning at a time quite close to the learning task. Far better to reflect when learning is not taking place...
Emotion gets in the way of reflection; also the intellectual difficulty of the sudden switch. As J P Powell writes in Autobiographical Learning, "One has to be able to move rapidly...from...intense involvement in a discussion of a substantive point to a metra-discussion of ideas and feelings quite unrelated to what was being talked about a short time before".
Questions to consider:

  • How far should a reflective journal be shared?
  • How can we encourage a "write it as it is, not as you would like it to be, nor as you think it should be" approach?
  • Should it be used as emotional catharsis or "rant"?
  • Should it be entirely descriptive?
  • Should it reflect on values?
  • Should it be ego-centric or open to alternative perspectives as a kind of lens?
  • Should it position personal reflection in relation to the "bigger picture"?
  • Should it look backwards or forwards? Should links be made between previous experience and future action?
  • Should it be allowed to question the status quo?



Saturday, 24 March 2012

Shifting Sands...

Technical Rationality versus Reflection-in-Action


Donald A Schon's book "The Reflective Practitioner" examines how most professions still use a learning model based on the 19th Century: ie that general principles and professional knowledge are applied to concrete problems. There is a hierarchy implicit between research and practice - "first, the relevant basic and applied science; then, the skills of application to real-world problems of practice". And there's the idea that "if unlimited resources could be poured into the necessary research and development (of whatever), then any such objective could be achieved."
But! he cites Nathan Glazer's view that this only works with higher professions such as medicine or law which "operate in stable institutional contexts". Minor professions such as education (charming!) "suffer from shifting, ambiguous ends and from unstable institutional contexts of practice, and are therefore unable to develop a base of systematic, scientific professional knowledge."
"In the varied topography of professional practice, there is a high, hard ground where practitioners can make effective use of research-based theory and technique, and there is a swampy lowland where situations are confusing "messes" incapable of technical solution. The difficulty is that the problems of the high ground...are often relatively unimportant to clients or to the larger society, while in the swamp are the problems of greatest human concern".
"There are those who choose the swampy lowlands. They deliberately involve themselves in messy but crucially important problems and, when asked to describe their methods of inquiry, they speak of experience, trial and error, intuition, and muddling through."
"Other professionals opt for the high ground. Hungry for technical rigor, devoted to an image of solid professional competence...they choose to confine themselves to a narrowly technical practice."
What is Reflection-in-Action?
Like children trying to balance randomly weighted building blocks, positive and negative results in business should be taken "not as signs of success or failure in action but as information relevant to a theory of balancing" (metaphorically speaking!)
When something falls outside the range of ordinary expectations..."the practitioner allows himself to experience "surprise, puzzlement, or confusion in a situation which he finds uncertain or unique. He reflects on the phenomena before him, and on the prior understandings which have been implicit in his behavior. He carries out an experiment which serves to generate both a new understanding of the phenomena and a change in the situation."
When someone reflects in action...

  • he becomes a researcher
  • is not dependent on the categories of established theory and technique, but constructs a new theory of the unique case
  • does not keep means and ends separate, but defines them interactively as he frames a problematic situation
  • does not separate thinking from doing, rationalising his way to a decision which he must then convert to action
  • his experimenting is a kind of action, therefore implementation is built into his inquiry
Reflection-in-action may be rigorous in its own right, bridging the creative art of practice in uncertainty and uniqueness to the scientific art of research.
Reflection-in-action can proceed , even in the shifting sands of education, because it is not "bound by the dichotomies of Technical Rationality".

Food for thought...